David Jones, artist and poet (1895-1974) begins his PREFACE TO THE ANATHEMATA :

'I have made a heap of all that I could find.' (1) So wrote Nennius, or whoever composed the introductory matter to Historia Brittonum. He speaks of an 'inward wound' which was caused by the fear that certain things dear to him 'should be like smoke dissipated'. Further, he says, 'not trusting my own learning, which is none at all, but partly from writings and monuments of the ancient inhabitants of Britain, partly from the annals of the Romans and the chronicles of the sacred fathers, Isidore, Hieronymous, Prosper, Eusebius and from the histories of the Scots and Saxons although our enemies . . . I have lispingly put together this . . . about past transactions, that [this material] might not be trodden under foot'. (2)

(1) The actual words are coacervavi omne quod inveni, and occur in Prologue 2 to the Historia.
(2) Quoted from the translation of Prologue 1. See The Works of Gildas and Nennius, J.A.Giles, London 1841.


18 November 2015

PUNKASILA + SLAVE PIANOS @ BIENNALE JOGJA XIII : 'Like A Trailing Plant, It’s The Way Art Perceives Chaos'



click poster image to enlarge  
Punkasila & Slave Pianos 
Rough Ride/Soft Power

Musical instruments, costumes, flags, music performances on stage and in public spaces
In collaboration with: Fitri Setyaningsih, Erson Padapiran, and football supporter community ‘Geng Liyud’


In this work, Punkasila explores how confusion and fear are managed as a cultural modality in society. For those in power, such as the state, markets, and paramilitary groups, creating and managing disorder is a valuable political modality. For oppressed societal groups, however, confusion is a way to combat the domination of the regimes in power. On the streets, societal groups can stand up to authoritarian power by making noise and planned presentations. The uproar of mechanic noise, choreographing driving routes, and various other performances are a common language in the battlefield of contesting power.

Punkasila starts from an art project initiated by Danius Kesminas, an Australian artists, with some other Indonesian artists, musician and researcher in Yogyakarta 2006. This project has continued to be a Melbourne and Yogyakarta based artist collective.


- from Jogja Biennale XIII website


               
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